It strikes me, however, as a bit of a leap to go from missionaries laying the groundwork for liberal democracy to the idea that Christianity per se is associated with low levels of corruption. That idea does seem to lie behind a set of graphs that Abu Daoud directs us to at this site. Indeed, the creator of the graph goes only so far as to conclude that:
Does the Christian faith transform societies? The analysis of this chart would give a mixed report. Clearly, there is some influence on corruption: rare is the country that is both less corrupt and less Christian (and those that are, are either small populations or rigidly controlled). Nevertheless many nations claim a high affiliation with Christianity, yet rank among the most corrupt. Some variations of Christian practice have yet to transform society. Still, we should note that with few exceptions church growth is fastest where corruption is highest: it seems light burns brightest in the darkest places.My interpretation of the data is a bit different. You know from my book that my perspective is that religious preference is far less important a predictor of human behavior than is religiosity (the degree to which a religion is practiced). I look at the least corrupt countries in the world and see nations that are heavily secular, whether they be ethnically Christian, ethnically Muslim, ethnically Shinto, or whatever. The most corrupt societies are those that are most heavily religious, whether that religion be Christianity, Islam, Hinduism, or something else. Indeed, I would argue that the "light burns brightest in the darkest places" precisely because the most religious places tend to be the most corrupt. That was what the Enlightenment was/is all about, after all.
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